"Questions About God
and Life" Part 4
“I’m a good person. Isn’t that enough?”
This is the fourth in a series of messages
entitled “Questions About Life and God”. This
series was born out of a desire to address some of the questions
that non-Christians are asking about life and about God
and about Christianity. Today I want to examine a viewpoint
that many outside the church have. It's indicated when someone
says, “I’m a good person. Isn’t that enough?
I may not go to church and get into all this religion stuff,
but I try my best to live a good life. Isn’t that
what counts in the end?”
You know, I think not only is this a common
view that people outside the church hold, but I suspect
that when all is said and done, many inside the church believe
this too. The bottom line is the belief that the fundamental
issue in life is: Are you a good person or not?
In fact, many people equate being a “Christian”
with just being a “good person”. There's an
instance of this in my own extended family, where an elderly
father was concerned for
his grown son, who didn’t go to church or seem to
have much interest in spiritual matters.
When the elderly man suggested that the younger man needs
to be thinking about his soul, the son was irritated and
insulted and remarked, “I try to live a good life.”
The unspoken assumption left unsaid was: what more do I
need to do?
Many have the idea that if there is a God,
and if there is some kind of final judgment, what counts
in the end is whether the good things we do outweigh the
bad things we do. Reader’s Digest once asked famed
boxer Muhammad Ali what his faith meant to him. Ali replied,
“(It) means (a) ticket to heaven. One day we’re
all going to die, and God’s going to judge us, (our)
good and bad deeds. (If the) bad outweighs the good, you
go to hell; if the good outweighs the bad, you go to heaven.”
A lot of people believe that.
So how do you answer someone who says, “I’m
a good person. Isn’t that enough?”
First, I think it should be said that whether
we live a good life or not is important! There are Scriptures
that tell us that we will be judged on the basis of what
we do in this life – our works. Jeremiah 17:10 says,
“I the Lord search the heart and examine the mind,
to reward everyone according to their conduct, according
to what their deeds deserve.” Jesus said, “For
the Son of Man is going to come in his Father’s glory
with his angels, and then he will reward everyone according
to what they have done” (Matthew 16:27). And it says
in 2 Corinthians 5:10, “For we must all appear before
the judgment seat of Christ, that everyone may receive what
is due them for the things done while in the body, whether
good or bad.”
In a world where there are so many selfish
people, and people who will lie and cheat and take advantage
of you, there’s certainly something to be said for
someone who sincerely strives to do good.
But is that all there is to the Christian
message? Is that all the Bible says about what God expects
of us in life – just try to be a good person? Does
that sum up Jesus’ message – c’mon now,
folks, try to be good! I don’t think so!
The Bible has a totally different perspective
on this matter of our being good. Psalm 53:3 says, “There
is no one who does good, no, not one.” The writer
of Psalm 130 wrote, “If you, O Lord, kept a record
of sins, O Lord, who could stand?”(Psalm 130:3). Proverbs
20:9 says, “Who can say, ‘I have kept my heart
pure; I am clean and without sin’?”
The prophet Isaiah said, “All of us have become like
one who is unclean, and all our righteous acts are like
filthy rags” (Isaiah 64:6). I guess you could sum
up these verses by saying, we ain't that good!
Now a person who’s not a Christian might respond to
this and say, “See, all you want to do in the church
is put people down, and tell us how bad we are!” No,
that's not my reason for quoting these verses. It’s
just that this is the truth about human nature!
I can say, “Well, I just live a good
life, and that’s enough.” But there’s
a million mile difference between my goodness, and God’s
holiness. And when I compare my life to the life of Jesus
– the only Person who ever lived as God really intended
us to live - my goodness seems rather puny and paltry!
Some years ago I was doing some painting
in the dining room of a house we had bought. It was an older
home, and we had these radiators on the floor that gave
out heat. There was a metal covering over the radiator in
our dining room. It was late at night, and so I turned on
all the lights in the room so I could see. I finished painting
the cover and it looked great. The next morning I got up,
and the sun was shining in that room. And my paint job looked
terrible. I could see spots I missed and I thought, my goodness,
it looked great last night, but not now! See, when I judge
how good I am in the dim light of comparing myself to others,
I may look pretty good. But when I look at my goodness in
the dazzling Sonlight of Jesus, God’s Son, I don’t
look so great!
Think about this also, if I'm going to bank on my living
a good life as being enough, the question is, how much is
enough? How good a life do I have to live? Do I have to
be as good as Saint Francis of Assissi, or as good as Billy
Graham or Mother Theresa? On a scale of goodness from 1
to 10, how high do you have to be on the scale?
Being a Christian, and being acceptable to God, isn’t
a matter of being good enough. In fact, we only become a
Christian when we realize we aren’t good enough! Christians
are big on the idea of “grace.” Do you know
what grace means? Grace means that God is kind and good
to us even though we don't deserve it and can never earn
it.
The Bible says we are saved by grace. Hear
what Ephesians 2:8-9 says: "For by grace you have been
saved through faith, and this is not your own doing; it
is the gift of God - not the result of works, so that no
one may boast." Notice, not by works!
The Bible says that God’s grace came
to us through Jesus! 2 Timothy 2:1 says, "Be strong
in the grace that is in Christ Jesus.”
The whole idea of “grace” has no meaning unless
first of all we realize we don’t deserve God’s
goodness and mercy. Billy Graham once was driving in one
of the southern states and got stopped for speeding. When
talking with the highway patrolman Billy admitted he was
in the wrong and he was guilty. But when the police officer
realized that he had just given a ticket to the world famous
evangelist, the policeman paid the ticket himself –
and on top of that, took Billy out for a steak dinner! That’s
what grace is! Now if Billy had been stopped going 35 mph
in a 45 mph zone, and the policeman left him off the hook,
that wouldn’t be grace – because he didn’t
deserve a ticket!
Grace begins, and a relationship with God
begins, when we realize we don’t deserve it and there’s
nothing we can do to earn it.
See, if all God requires of us is that we try to live a
good life, why did Jesus have to die?
If we could do it ourselves, what a waste for Jesus to go
through the agony of His suffering and crucifixion! Galatians
2:21 says, “If righteousness could be gained through
the law, Christ died for nothing.” I like The Message
rendering of this verse: “If a living relationship
with God could come by rule keeping, then Christ died unnecessarily.”
Does this mean it doesn’t matter if I try to be a
good person or not?” No, not at all. For instance,
we've looked at Ephesians 2:8-9 where it says we are saved
by grace, not works. But the next verse goes on, “For
we are God’s handiwork, created in Christ Jesus to
do good works” (Ephesians 2:10). In fact, once we
become a Christian by accepting God’s grace in Christ,
Christ comes and lives in us, and increases our potential
to do good!
But here’s the difference: One person (over here)
is saying, “I’m a good person.
That’s enough.” In this case the good works
done are supposed to earn God's approval, which is a rather
selfish motivation. But another person (over here) is saying,
“I know I’m not good. I need God. I need God’s
grace.” And Christ comes into this person's life and
changes him or her. And the person wants to do good as a
way of pleasing God and thanking God for His kindness and
mercy shown in Christ.
Whenever someone says, “I try to live a good life,
isn’t that enough?” you can be sure that this
person has missed the gospel message!
There’s a parable told by Jesus that helps us understand
God’s point of view on this matter.
It's found in Matthew, chapter 20. It begins, "For
the kingdom of heaven is like a landowner who went out early
in the morning to hire laborers for his vineyard. After
agreeing with the laborers for the usual daily wage, he
sent them into his vineyard"
(Matthew 20:1-2). In Palestine at the time of Jesus the
market place was sort of the labor exchange of the day.
Men would come early in the morning with their tools and
hope someone would hire them for that day. These were the
laboring classes who lived a hand-to-mouth, day-to-day existence
that depended on finding daily employment.
In this story, a vineyard owner hires some
men very early in the morning, agreeing to the
normal day’s wage. Later, around 9 o’clock,
he goes by and finds others waiting for work, and he hires
them too. Same thing at noon, and at 3 p.m. And even at
5 o’clock, he stops by and there are still some poor
souls waiting for work, and he hires them.
Now it gets interesting at the end of the
day when he pays them for their work! "When evening
came, the owner of the vineyard said to his manager, 'Call
the laborers and give them their pay, beginning with the
last and then going to the first.' When those hired about
five o'clock came, each of them received the usual daily
wage. Now when the first came, they thought they would receive
more; but each of them also received the usual daily wage.
And when they received it, they grumbled against the landowner,
saying, 'These last worked only one hour, and you have made
them equal to us who have borne the burden of the day and
the scorching heat'" (Matthew 20: 8-12). Can you blame
those who were hired at 6 in the morning for grumbling because
they were paid the same as those who only started working
at 5 p.m. I mean where is the labor union when you need
it!
Look at the owner’s response: "But
he replied to one of them, 'Friend, I am doing you no wrong;
did you not agree with me for the usual daily wage? Take
what belongs to you and go; I choose to give to this last
the same as I give you. Am I not allowed to do what I choose
with what belongs to me? Or are you envious because I am
generous?'"
This is a parable of the kingdom of God – a story
that shows what God is like and how God operates. Like the
workers who were hired early in the morning, we may think
we certainly have a claim on God – we live a good
life, we’ve done a lot of good things, we’ve
worked long and hard! Certainly we deserve more rewards
and a place in heaven! But none of us deserves God’s
kingdom. None of us can parade up to the Almighty and say
I have a right to a certain pay. None of us can have a relationship
with God based on what we have done to deserve it. It’s
a matter of grace. We’re all like the people hired
at 3 p.m. or at 5 o’clock. Any good we receive from
God is based upon God’s sheer graciousness and generosity.
During a British conference on comparative religions, experts
from around the world debated what belief, if any, was unique
to Christianity. What does Christianity teach that other
religions like Buddhism, Hinduism, Islam don’t? While
the debate continued, C.S. Lewis, the noted Christian writer,
wandered into the room. “What’s the (commotion)
about?” he asked. His colleagues told him that they
were discussing Christianity’s unique contribution
among world religions. C.S. Lewis responded, “Oh,
that’s easy. It’s grace.” The notion of
God’s love and acceptance coming to us free of charge,
no strings attached, goes against this human instinct that
somehow we have to try to be good enough to earn His approval.
Rock music star Bono, lead singer of the band U2, said in
an interview with beliefnet.com, “The most powerful
idea that’s entered the world in the last few thousand
years – the idea of grace – is the reason I
would like to be a Christian.”
Harry L. Kaufhold, Jr.
Preached at Lititz United Methodist Church
January 28, 2007
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